Netherlandish Northern Renaissance Painter, ca.1400-1464 major early Flemish master, known also as Roger de la Pasture. He is believed to have studied with Robert Campin. His early works also show the influence of Jan van Eyck. Van Eyck, however, had been a master at objective rendering of detail, whereas Roger in his work portrayed emotions with an assurance that has not been surpassed. His ability to depict piety is reflected in the early masterpiece Descent from the Cross (c.1435; Prado); he depicted with significant restraint the profound grief of the mourners grouped around the tragic figure of Jesus. His composition strongly affected later representations of the theme. Roger became City Painter in Brussels in 1436. He then produced a series of undated altarpieces including the Last Judgment (hospital, Beaune), the Braque Triptych (Louvre), Crucifixion with Donors (Vienna), and Adoration of the Magi (Berlin), which vary in execution from a stress on sumptuous details to a more sculptural rendering of the figures. Roger is believed to have made a pilgrimage to Italy in the holy year 1450. Whether this supposed excursion had any effect on his style is much debated. It has been shown that his Entombment (Uffizi) bears an affinity to the Tuscan treatment of the subject, particularly by Fra Angelico, and that Roger's Virgin and Child with Saints (Frankfurt) has a strong resemblance to the Italian religious art of the day. His style is, however, highly individual. His religious paintings and his portraits are characterized by a straightforward monumentality. The portraits, such as that of a young lady (National Gall. of Art, Washington, D.C.) and of Francesco d'Este (Metropolitan Mus.) exhibit a simple clarity of contour and psychological penetration. Other notable works are his St. Luke Painting the Virgin, of which a version or replica is in the Museum of Fine Arts, Boston, the Crucifixion   Related Paintings of WEYDEN, Rogier van der :. | Sforza Triptych | St Columba Altarpiece | Francesco d'Este | St Luke Drawing the Portrait of the Madonna | Virgin and Child after 1454 |
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Nicolas Tournier
(baptised 12 July 1590 - d. before February 1639) was a French Baroque painter. Born in Montbeliard, he followed the profession of his father, Andre Tournier, "a Protestant painter from Besançon". Little is known of his life before his arrival in Rome, where he worked between 1619 and 1626, and where he was influenced by the work of Caravaggio. According to one early source, he was a pupil of Valentin de Boulogne.Tournier's Roman paintings are stylistically close to the works of Bartolomeo Manfredi. He painted both secular and religious subjects; an example of the latter is The Crucifixion with St. Vincent de Paul (Paris, The Louvre). After 1626 Tournier was active in southern France. He died in Toulouse. His work The Carrying of the Cross, painted around 1632, originally hung in the Toulouse chapel of the Company of the Black Penitents. During the French Revolution it was confiscated by the state and moved to a museum, from where it was stolen in 1818. After being lost for nearly two centuries, it reappeared in 2009 during an art collector's estate sale in Florence; when the Weiss Gallery of London purchased it in a Paris auction in 2011, the French government classified it as stolen property and banned it from leaving the country.
John Anster Fitzgerald
(1819? - 1906) was a Victorian era fairy painter and portrait artist. He was nicknamed "Fairy Fitzgerald" for his main genre. Many of his fairy paintings are dark and contain images of ghouls, demons, and references to drug use; his work has been compared to the surreal nightmare-scapes of Hieronymus Bosch and Pieter Brueghel. The year of his birth, in Lambeth Surrey,has been variously given, though 1819 is the likeliest.He was of Irish ancestry, the son of the minor poet William Thomas Fitzgerald. In 1849 Fitzgerald married Mary Ann Barr and they raised at least four sons and a daughter. As an artist, Fitzgerald appears to have been largely self-taught. His work was first shown at the Royal Academy of Arts, London, in 1845; he also exhibited at the British Institution, the Society of British Artists, and the Watercolour Society. In the late 1850s he created a series of Christmas fairies for The Illustrated London News. Fitzgerald gave his works titles that often gave little clear indication of their subjects; art dealers and collectors frequently re-named them, causing great confusion in his artistic canon. Some of Fitzgerald's titles, like The Pipe Dream and The Captive Dreamer, suggest that "Fitzgerald was familiar with the opium dens which, with choral and laudanum, represented the Victorian drug scene." Fitzgerald created "remarkable fairy pictures of pure fantasy, rarely based on any literary theme."His paintings often use brilliant colors, especially reds, blues, and purples, as in The Captive Robin shown here. He produced a major series of paintings on the Cock Robin themeeamong others, Who Killed Cock Robin?, Cock Robin Defending his Nest, and Fairies Sleeping in a Bird's Nest (the last furnished with a frame made out of twigs).
Theophanes the Cretan
active 1527-1559,was a leading icon painter of the Cretan school in the first half of the sixteenth century, and in particular the most important figure in Greek wall-painting of the period. He was born in Heraklion (date unknown), and no doubt trained there, but all his known work was done in mainland Greece. Frescoes bearing his signature survive in the Greek monasteries of Mt. Athos, especially Stavronikita monastery and Lavra, and Meteora which has his earliest dated work, from 1527. He also did many panel icons, either for iconostases or small portable works. Theophanes was active from about 1527-48, and trained his sons and several pupils, often themselves Cretan. By 1535 both he and his two sons had become monks in the Lavra monastery of Mount Athos, where many of his best works remain. Theophanes returned to Crete before his death in 1559. Two detached wallpaintings attributed to Theophanes are in the Hermitage Museum in Saint Petersburg. Like most Cretan painters of this date, his work shows some influence from Western painting, but less in his case than with many artists. Some faces are personalised or looking out to the viewer, and his figures are modelled to convey volume. His work is more conscious of visual perspective than older Byzantine artists, but he does not use the geometrical perspective schemes by then standard in the West. He uses traditional Byzantine compositions, in a rather austere and powerful manner. He should not be confused with Theophanes the Greek (Feofan Grek), an icon painter who worked in Muscovite Russia in the late fourteenth century.